John 15 enduring word

JOHN 15:1-3. I AM THE TRUE VINE. 1“I am (Greek: ego eimi) the true vine, and my Father is the farmer. 2Every branch in me that doesn’t bear fruit, he takes away (Greek: airei). Every branch that bears fruit, he prunes, (Greek: kathairei) that it may bear more fruit. 3You are already pruned clean (Greek: kathairoi) because of the word which ...

John 15:1. And my Father is the husbandman. It is the Father’s province, by the Holy Spirit and by the works of Providence, to see to the prosperity of the Church. “My Father is the husbandman.”. All preachers, all teachers, are but, so to speak, the pruning tool in the hand of the great vine-dresser. God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, a. God: The Book of Hebrews begins with no mention of the author, only of God. The human author of Hebrews remains unknown, but the book’s inspiration by the Holy Spirit is evident.(John 15:14-15) d. You whom I have taken from the ends of the earth ... 2021 The Enduring Word Bible Commentary by David Guzik – [email protected]. Tweet. Pin 4. Share 15. 19 Shares. Bible Commentary Quick Navigation . Start Here! Subscribe * indicates required. Email Address * First Name . Last Name . Get Prayer Requests and Updates …John 15King James Version. 15 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you.God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, a. God: The Book of Hebrews begins with no mention of the author, only of God. The human author of Hebrews remains unknown, but the book’s inspiration by the Holy Spirit is evident.i. We are free from the law of sin. Though he inevitably does, the Christian does not have to sin, because he is freed from sin’s dominion. We are free from the law of death; death therefore no longer has any lasting power against the believer. ii. Romans 8:1 tells us we are free from the guilt of sin.

2. (7-8) The work of God the Son. In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace which He made to abound toward us in all wisdom and prudence, a. In Him we have redemption through His blood: The Him is the Beloved of Ephesians 1:6.1. Setting the time: The prophet Daniel lived in the sixth century before the birth of Jesus. During this approximate period: · Construction began on the Acropolis in Athens. · Mayan civilization flourished in Mexico. · Aesop wrote his fables. · Confucius and Buddha lived. · Greek art began to truly excel.There are four different lists of the twelve in the New Testament. Here in Matthew 10:2-4, and also in Mark 3:16-19, Luke 6:13-16, and Acts 1:13. In these lists, Peter is always listed first and Judas is always last. The two pairs of brothers (Peter and Andrew; James and John) are always listed first. There are four different lists of the twelve in the New Testament. Here in Matthew 10:2-4, and also in Mark 3:16-19, Luke 6:13-16, and Acts 1:13. In these lists, Peter is always listed first and Judas is always last. The two pairs of brothers (Peter and Andrew; James and John) are always listed first.Requires iOS 13.0 or later. Enduring Word exists to promote the work of Christian discipleship and evangelism worldwide, mainly through the publication and dissemination of the Bible teaching work of David Guzik and likeminded people. When David Guzik was a young pastor in Simi Valley, California, he (among many other pastors….

John 15:7. After thus deterring from non-abiding, in John 15:6, now again an inducement to abiding. But the figure now ceases, and leaves in what follows some further scarcely accordant notes (John 15:8; John 15:16) behind. ἐὰν μείν. ἐν ἐμοί] Still in the sense of the figure, as the branches on the vine; but with καὶ τὰ ...1 John 3:16-24 – How to Love Your Brother. A. The destiny of our relationship with God. 1. (1) The glory of God’s love. Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. a.Enduring Word Bible Commentary John Chapter 15 John 15 - The Departing Jesus Teaches His Disciples about Life in Him Videos for John 15: John 15:1-11 - Prepared to Abide John 15:12-16:4 - Prepared for PersecutionJohn's Gospel: A Discipleship Journey with Jesus. 26. Abiding in the Vine (John 15:1-17) Icon of Christ the True Vine (late 20th century), Dormition Convent, Parnes, Greece, based on an early 15th century by Angelos Akotantos at Malles, Hierapetra. John's Gospel is full of rich nuggets of truth that teach us about our Father, Jesus, salvation ...In this commentary on John 15, David Guzik, a pastor and Bible teacher with over 20 years of experience, explains the meaning and application of Jesus' words about the vine and the branches, the love and joy of the disciples, and the hatred and persecution of the world. This webpage from Blue Letter Bible provides a verse-by-verse exposition of the text, as well as cross-references, study ...John 16:28 is a remarkable summary of the work of Jesus. · I have come forth from the Father: Jesus is God, having existed in heaven’s glory and goodness before He ever came to the earth. · And have come into the world: Jesus was born as a man, having added humanity to deity. · Again I leave the world: Jesus would die.

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Our text falls into two sections: The world’s hatred of Christians ( John 15:18-25 ); and our responsibility to the hostile world, namely, to bear witness of Christ ( John 15:26-27 ). 1. The world hates believers because it hates Jesus Christ (John 15:18-25). There are five things to note about the world’s hatred:Commentary on John 15:9-17. Those whom God loves as a Father, may despise the hatred of all the world. As the Father loved Christ, who was most worthy, so he loved his disciples, who were unworthy. All that love the Saviour should continue in their love to him, and take all occasions to show it. The joy of the hypocrite is but for a moment, but ...i. In 1 Corinthians 15:6 Paul described one of these many infallible proofs: He was seen by over five hundred brethren at once, of whom the greater part remain to the present. More than 500 people saw the resurrected Jesus, and most of them were still alive some 25 years later in the days of Paul’s ministry.1. (4-5) David calms himself before the LORD. Be angry, and do not sin. Meditate within your heart on your bed, and be still. Selah. And put your trust in the LORD. a. Be angry, and do not sin: With the ungodliness around him, David …2. ( 1 John 2:1b-2) Help for the sinner and the restoration of fellowship. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. a. We have an Advocate: God’s desire is that you may not sin.

Lamentations 1 – Mourning Over the Fallen City. Lamentations 1. – Mourning Over the Fallen City. The Book of Lamentations is the collection of five poems or songs mourning the conquest of Jerusalem and the Kingdom of Judah. “Dirge poetry of the kind exemplified by Lamentations was by no means uncommon in Near Eastern antiquity.John 17 is an unique opportunity to see the nature and heart of Jesus. In this prayer, Jesus will touch on many of themes developed in this Gospel: glory, glorify, sent, believe, world, love. iv. Many of the same concerns of what is commonly called the Lord’s Prayer ( Matthew 6:9-13) are here in this prayer.a. The New King James Bible makes a marginal note on 1 John 5:7-8, stating that the words in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on the earth are words that are not included in the vast majority of New Testament Greek manuscripts. i.a. Jesus answered them: The religious leaders surrounded Jesus ( John 10:24) and now held rocks to stone Him to death ( John 10:31 ). Jesus didn’t panic and didn’t run; He stopped them with the power of His word. He answered them as an educated rabbi would speak to other educated rabbis.In Acts 1:8 Jesus clearly told His followers to look beyond Jerusalem and bring the gospel to Judea, Samaria, and the whole world. But to this point, Jesus’ followers had not done this. iii. The resulting good of the spread of the gospel leads …b. Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you: Jesus responded to their willful misunderstanding by speaking even more boldly, amplifying the point made at John 6:51 – His “ flesh ” was His laid-down life. i. Bread of life is a metaphor. Bread from heaven is a metaphor.1. (1-3) The seventh day of creation. Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God ...Jesus washed us with the washing of water by the word (Ephesians 5:26), we should use the same “water” in ministering to others. 7. (15-17) The importance of following Jesus’ example of humble service. “For I have given you an example, that you should do as I have done to you. John 14. This chapter is a continuation of Christ's discourse with his disciples after supper. When he had convicted and discarded Judas, he set himself to comfort the rest, who were full of sorrow upon what he had said of leaving them, and a great many good words and comfortable words he here speaks to them. The discourse in interlocutory; as ...

May 16, 2020 · In this passage of the Gospel of John Jesus talks about the vital relationship between the vine and its branches, the price that comes with abiding and the p...

Audio for Romans 5: Romans 5:1-2 – God Gives Us a Standing in Grace. Romans 5:3-11 – God Proves His Love. Romans 5:12-21 – God’s Grace is Greater than Adam’s Sin. “In the whole Bible there is hardly another chapter which can equal this triumphant text.” (Martin Luther) A. The benefits of believing. 3. (23-24) Soldiers divide Jesus’ clothing in fulfillment of prophecy. Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece.1. (1-3) The glorious light of God’s Kingdom. Arise, shine; For your light has come! And the glory of the Lord is risen upon you. For behold, the darkness shall cover the earth, And deep darkness the people; But the Lord will arise over you, And His glory will be seen upon you. The Gentiles shall come to your light,i. “Yet even their silence was a tribute. The teacher who never attended the right schools (John 7:15-18) confounds the greatest theologians in the land. And if his question (Matthew 22:45) was unanswerable at this time, a young Pharisee, who may have been in Jerusalem at the time, was to answer it in due course (Romans 1:1-4; 9:5 ...John 15:7. After thus deterring from non-abiding, in John 15:6, now again an inducement to abiding. But the figure now ceases, and leaves in what follows some further scarcely accordant notes (John 15:8; John 15:16) behind. ἐὰν μείν. ἐν ἐμοί] Still in the sense of the figure, as the branches on the vine; but with καὶ τὰ ...2. (7-8) The work of God the Son. In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace which He made to abound toward us in all wisdom and prudence, a. In Him we have redemption through His blood: The Him is the Beloved of Ephesians 1:6.May 13, 2020 · As Jesus prepares Himself and the disciples for His departure, He gives them the promise of the Holy Spirit.This is David Guzik's message on John 14:15-31.He...

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1. (1-3) ïnaRnt bkŒahd âuh£r¢bro . eh‹ bkŒahd âuh£r¢bro, v‹ ãjh âuh£r¤njh£l¡fhu®. v‹Åš fÅbfhlhâU¡»w bfho vJnth mij mt® mW¤J¥ nghL»wh®, fÅbfhL¡»w bfho vJnth, mJ mâf¡ fÅfis¡ bfhL¡F«go, mij¢ R¤j«g©Q»wh®. eh‹ c§fS¡F¢ brh‹d cgnjr¤âdhny Ú§fŸ ï¥bghGnj R¤jkhÆU¡»Ö®fŸ.This is something that no man or angel in the Bible does. The fact that Jesus accepted this worship is another proof that Jesus was and is God, and that He knew Himself to be God. ii. The formerly blind man showed an increasing awareness of Jesus. · Jesus is a man ( John 9:11 ). · Jesus is a prophet ( John 9:17 ).Galatians 5:22-26 – The Fruit of the Spirit. A. A final appeal to walk in the liberty of Jesus. 1. (1) A summary statement: in light of all that Paul has previously said, he now challenges the Galatians to walk in the truth he has presented. Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again ...John 15:7. After thus deterring from non-abiding, in John 15:6, now again an inducement to abiding. But the figure now ceases, and leaves in what follows some further scarcely …Philippians 2:12-30 – Working Out What Was Worked In. A. How Paul wants the Philippians to live with each other. 1. (1) The basis of Paul’s exhortation to the Philippians. Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, a.John 16:28 is a remarkable summary of the work of Jesus. · I have come forth from the Father: Jesus is God, having existed in heaven’s glory and goodness before He ever came to the earth. · And have come into the world: Jesus was born as a man, having added humanity to deity. · Again I leave the world: Jesus would die.15 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself ... Mar 2, 2005 · Ezek 15:1-8 in particular talks about the worthlessness of wood from a vine (in relation to disobedient Judah). A branch cut from a vine is worthless except to be burned as fuel. This appears to fit more with the statements about the disciples than with Jesus’ description of himself as the vine. Enduring Word Bible Commentary John Chapter 16 John 16 – The Departing Jesus’ Final Teaching Videos for John 16: John 15:12-16:4 – Prepared for Persecution John 16:5-33 …iii. Before Jesus took the cross, He was whipped – scourged – as Pilate had earlier promised ( I will therefore chastise Him, Luke 23:16 ). “Scourging was a legal preliminary to every Roman execution, and only women and Roman senators or soldiers (except in cases of desertion) were exempt.” (Edwards) iv.Our text falls into two sections: The world’s hatred of Christians ( John 15:18-25 ); and our responsibility to the hostile world, namely, to bear witness of Christ ( John 15:26-27 ). 1. The world hates believers because it hates Jesus Christ (John 15:18-25). There are five things to note about the world’s hatred: ….

1. (1-6) The Lord of the Sabbath heals on the Sabbath. And He entered the synagogue again, and a man was there who had a withered hand. So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him. And He said to the man who had the withered hand, “Step forward.”.John 15. It is generally agreed that Christ's discourse in this and the next chapter was at the close of the last supper, the night in which he was betrayed, and it is a continued discourse, not interrupted as that in the foregoing chapter was; and what he chooses to discourse of is very pertinent to the present sad occasion of a farewell ... 2. (4-6) Jesus responds with a delay. When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”. Now Jesus loved Martha and her sister and Lazarus. So, when He heard that he was sick, He stayed two more days in the place where He was. It is almost universally agreed that Paul wrote Romans from the city of Corinth as he wintered there on his third missionary journey as described in Acts 20:2-3. This is based on Romans 16:1 and 16:23 along with 1 Corinthians 1:14. A variety of commentators pick the date of writing anywhere from 53 to 58 A.D. ii.(1) Being born of God is the source of love. Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him. a. Whoever believes that Jesus is the Christ is born of God: John has often mentioned being born of God (as in 1 John 2:29, 3:9, and 4:7 ).2. (13-15) The conversion of Lydia. And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there. Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God.1. ( John 15:1-3) Jesus as the true vine . “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you.”. 15 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you.c. And the Word was with God, and the Word was God: With this brilliant statement, John 1:1 sets forth one of the most basic foundations of our faith – the Trinity. We can follow John’s logic: · There is a Being known as the Word. · This Being is God, because He is eternal ( In the beginning ). John 15 enduring word, [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1]